Posts tagged guardians of the planet
Turtles Among Us
Dec 21st
PUBLISHED IN SPRING 2019 | Kosmos
Turtles Among Us
The Power of Gratitude
https://www.kosmosjournal.org/kj_article/turtles-among-us/
“If our leaders don’t lead, then we have to. If all our leaders ask is that we are quietly complicit to destruction, we say, “We are a better species than that.” All over Turtle Island, people are rising up to reclaim their roles as caregivers for the Earth, to be more than consumers, to be givers”
The Next Downturn
Jul 8th
Only 6 minutes and twenty four seconds “Human Population Through Time”
“It took 200,000 years for our population to reach 1 Billion and only 200 years to reach 7 Billion!!!! As our population has grown, so has our use of Earth’s resources. Choices we make today affect the future of our species and all life on Earth.”
If you don’t look at anything else today, please take the six minutes to view this video produced by the American Museum of Natural History. It doesn’t say who funded it!.
Next Downturn
Why The Next Downturn Will Be The Most Destructive In Modern History — And The
Why You Must Act Now In Order To Preserve Your Wealth (and the Planet!)
by Adam Taggart
Tuesday, May 7, 2019, 2:37 PM
Peak Prosperity
“Our society’s pursuit of endless economic growth is unsustainable.
We’re at the point where we’ve sabotaged our future by taking on too much debt, while at the same moment, we’ve started to run dangerously low on the resources necessary to run our modern way of living, straining key ecosystems in the process.
But rather than change our behavior, we’re doubling down on our faith in growth, creating dangerous financial bubbles that threaten to ruin our economy when they burst.
And worse than that, we’re depleting our remaining precious resources — such as energy deposits, rich topsoils, underground aquifers, ocean fisheries, key commercial minerals — at rates that can never recover in our lifetime.
At this stage, it’s unrealistic to expect our government to ride the rescue in time, if at all — even if it weren’t dysfunctionally focused on protecting the very status quo that’s killing us.
Instead, we need to become our own heroes.”
An Ozymandian Nightmare Part 11
Jun 15th
An Ozymandian Nightmare Part 11
What’s with Ozymandias?
Roman-era historian Diodorus Siculus, who described a statue of Ozymandias, more commonly known as Rameses II (possibly the pharaoh referred to in the Book of Exodus). Diodorus reports the inscription on the statue, which he claims was the largest in Egypt, as follows: “King of Kings Ozymandias am I. If any want to know how great I am and where I lie, let him outdo me in my work.” (The statue and its inscription do not survive, and were not seen by Shelley; his inspiration for [the sonnet] “Ozymandias” was verbal rather than visual.) http://www.poetryfoundation.org/learning/guide/238972 View Shelley’s sonnet here.
This paper is a commentary on the book; Keeping the Wild: Against the Domestication of Earth
The book is Edited by George Wuerthner, Eileen Crist, and Tom Butler. Published by the Foundation for Deep Ecology in collaboration with Island Press, 2014, Washington D.C.
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Conservation in No-Man’s-Land
Claudio Campagna and Daniel Guevara provide a well prepared rebuttal of the claims of the HCCs. [Human Centred Conservationists]
Claudio Campagna is a Senior Research Zoologist affiliated with the Wildlife Conservation Society.
Daniel Guevara is Associate Professor of Philosophy at the University of California, Santa Cruz.
They pose that the “deepest issue – the real crisis – is that we do not have the concepts or language for expressing, or explicitly understanding, the intrinsic value of Nature; nor, therefore, for articulating its violation.”
I fully agree and add that the reason for this is primarily that we do not realise that we are the Earth. We are Nature. We use tools designed to measure “things”, mechanical objects and use the results to pronounce about the hows and whys of a living being. Further, Earth is an immense and intelligent living being. We treat Earth the way we do because we do not love the Earth, our higher self. Unfortunately for Earth, including all life therein, we speak of the planet as “it” and consider “it” as out there.
Our religious traditions were formed by people utterly devoid of scientific knowledge, steeped in hubris, and dedicated totally toward establishing principles approved by their personal God. Next they set up a hierarchy of special men who were imbued with the authority to speak “for” God. Following was a kicker message devised to frighten the masses into submission by pronouncing that their God would punish them for disobeying the opinions of their God’s spokespersons on Earth. Even into modern times, we have millions who live in fear of damnation and disapproval of their God.
Sadly, when so many people believe that humans are especially fabricated in God’s image and then thrust upon the Earth to, as written in Genesis 1:28 “…Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.”
Actually, the domestication of the Earth underpins the religious foundation of both Christianity and Judaism.
How could we ever expect a population from Christian and Jewish religious Sunday schools to love and cherish the Earth when they have been taught that their God has given the Earth to humans to subdue?
An Ozymandian Nightmare Part 10
Jun 13th
What’s with Ozymandias?
Roman-era historian Diodorus Siculus, who described a statue of Ozymandias, more commonly known as Rameses II (possibly the pharaoh referred to in the Book of Exodus). Diodorus reports the inscription on the statue, which he claims was the largest in Egypt, as follows: “King of Kings Ozymandias am I. If any want to know how great I am and where I lie, let him outdo me in my work.” (The statue and its inscription do not survive, and were not seen by Shelley; his inspiration for [the sonnet] “Ozymandias” was verbal rather than visual.) http://www.poetryfoundation.org/learning/guide/238972 View Shelley’s sonnet here.
This paper is a commentary on the book; Keeping the Wild: Against the Domestication of Earth
The book is Edited by George Wuerthner, Eileen Crist, and Tom Butler. Published by the Foundation for Deep Ecology in collaboration with Island Press, 2014, Washington D.C.
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What’s So New about the “New Conservation”?
Curt Meine
Curt Meine, Ph.D., is a conservation biologist, historian, and writer.
Let us schedule that Funeral
In this essay Meine begins with a story, somewhat of a parody concerning the new Conservationists. As I’ve posted, I choose to refer to them as Human Centred Conservationists as opposed to the established and sensible effort to protect the biodiversity and integrity of all life on Earth. Life on Earth is NOT all about people. We emerged only yesterday in the chronology of Earth’s development and our frontal lobe growth may at the end of the day cause us to be a failed experiment or failed evolutionary development.
Meine continues on the theme of disagreeing that the “old” conservationists agreed and promoted the idea that wilderness must be “pristine” and excluded humans. There is valid evidence that this is absolutely false. This falseness is exposed here and in several essays to follow. “Old” conservationists did acknowledge the rights of humans to co-exist with other-than-human beings. “Old” conservationists did not blindly adhere to the mythical “balance of a static Nature. “Old” conservationists disagree that modern science has pronounced that the Earth is actually tough and resilient. Looking at Earth as a living being must remind us that humans, for instance, can look resilient yet suffer and sustain life threatening illness. Destroying diversity is dangerous to the maintenance of Earth’s Health. A healthy human population requires a healthy Earth. “Old” conservationists failed according to HCCs. One look at the Wildlands Network: http://www.wildlandsnetwork.org/our-network reflects the unfairness of this statement. Anyway, whatever the limitations to conservationists goal achievement such would not justify giving up the attempt. Children still smoke, but who would use this as an excuse to give up trying to prevent the exploitation of the young by selling them tobacco?
Meine concludes with this quote from Aldo Leopold, the honoured prophet and mentor of the conservation movement:
“I have no illusions about the speed or accuracy with which an ecological conscience can become functional. It has required 19 centuries to define decent man-to-man conduct and the process is only half done; it may take as long to evolve a code of decency for man-to-land conduct.
[Sky: Sorry, but we just don’t have that long to wait. Aldo couldn’t have known this. Who knows what he would have said could he have had access to the climate change scientific evidence we have now?]
In such matters we should not worry too much about anything except the direction in which we travel.
[Sky: We know now that speed is important]
The direction is clear, and the first step is to throw your weight around on matters of right and wrong in land-use. Cease being intimidated by the argument that a right action is impossible because it does not yield maximum profits,
[Sky: Avoiding air travel whenever possible falls into this category. It is just not true that “the plane will fly anyway even if you don’t”. Every 50 or so people that quit flying along a particular connection means too many empty seats and the cancellation of that flight. When these individual actions add up to significant drops in passenger miles, new aircraft builds will be cancelled and flight frequencies lowered. The law of supply and demand still rules.]
or that a wrong action is to be condoned because it pays.
[Sky: This is the pragmatist outlook which I despise now and the moment I first read about it in 1958]
That philosophy is dead in human relations, and its funeral in land-relations is overdue.”
[Sky: well, it has been resurrected by the HCCs – Human Centred Conservationists]
Yes, it is long overdue and Conservation Biologists worldwide and lay-people like myself can work tirelessly to schedule that funeral.
Are we Guardians of the Planet?
May 9th
Are we Guardians of the Planet?
guardian
n
- one who looks after, protects, or defends: the guardian of public morals.
Darkening of the Light
Witnessing the End of an Era
by Llewellyn Vaughan-Lee
In the Introduction to Darkening of the Light by Llewellyn Vaughan-Lee, we find:
“But this gift of light was also a test for humanity…and has forgotten our ancient purpose as guardians of the planet.”
Not only do I have no idea who or what religion, spirituality or movement decided that we have this ancient purpose. It certainly was not Jewish or Christian. According to Genesis, God has given us the planet to have dominion over. I am aware of my ignorance and will try to find out.
We just cannot have it both ways. Either we see the oneness, the non-dual in our beingness as the Earth, or we see the duality as we, creatures of the Earth protecting the other that we choose to call Earth. The bark is the tree, there is not the bark and the tree as a duality. Yes, our language allows us to split and divide, carve up things so that we can speak of the tree roots, the tree bark, tree limbs, tree leaves, but still without these what we call parts, what we observe wouldn’t be a tree. It is our thinking function that gets hung up on dichotomys. Our science rips living things apart and then pronounces on what “it is.”
Guardianship may have ancient beginnings, but our science supports a non-dual understanding of how we are in the world. Even to see ourselves as IN a world out there is to err.
There is no duality, no “out there” and “in here.” As Vadim Zeland has said, the world is a mirror of your attitude towards it. The Gnostic text The Gospel of St. Thomas that didn’t make the cut by the early “holy” fathers of the church, remarks something like: When the inner becomes as the outer, there is the Kingdom of God. Another biblical source says that the Kingdom of God is within you. [Luke 17:21] So, we may see that actually, the world is also within you, not “out there.” So, if there is no “out there” and “out there” is really within us and we are “within” the planet both physically and spirituality, then what we have is oneness, true oneness. From the perspective of planets, stars and galaxies, they are not “out there” either, so they are a oneness. From here it is not too far out for those who speak of oneness with the Universe.
Now this is my thinking function rattling on. How do I feel? Can I sense oneness in my everyday interaction with what I think of as out there? Well, since I cannot and do not want to part with my mate and buddy, the thinking function, I’ll just call it a both/and and leave it for now as I set forth for my daily bread walking among the birds, insects, grass, trees, bushes, clouds and feeling joyful knowing that I know and I am known.
Are We Guardians of the Planet?
Jan 18th
Are we Guardians of the Planet?
guardian
n
1. one who looks after, protects, or defends: the guardian of public morals.
Darkening of the Light
Witnessing the End of an Era
by Llewellyn Vaughan-Lee
In the Introduction to Darkening of the Light by Llewellyn Vaughan-Lee, we find:
“But this gift of light was also a test for humanity…and has forgotten our ancient purpose as guardians of the planet.”
Not only do I have no idea who or what religion, spirituality or movement decided that we have this ancient purpose. It certainly was not Jewish or Christian. According to Genesis, God has given us the planet to have dominion over. I am aware of my ignorance and will try to find out.
We just cannot have it both ways. Either we see the oneness, the non-dual in our beingness as the Earth, or we see the duality as we, creatures of the Earth protecting the other that we choose to call Earth. The bark is the tree, there is not the bark and the tree as a duality. Yes, our language allows us to split and divide, carve up things so that we can speak of the tree roots, the tree bark, tree limbs, tree leaves, but still without these what we call parts, what we observe wouldn’t be a tree. It is our thinking function that gets hung up on dichotomys. Our science rips living things apart and then pronounces on what “it is.”
Guardianship may have ancient beginnings, but our science supports a non-dual understanding of how we are in the world. Even to see ourselves as IN a world out there is to err.
There is no duality, no “out there” and “in here.” As Vadim Zeland has said, the world is a mirror of your attitude towards it. The Gnostic text The Gospel of St. Thomas that didn’t make the cut by the early “holy” fathers of the church, remarks something like: When the inner becomes as the outer, there is the Kingdom of God. Another biblical source says that the Kingdom of God is within you. [Luke 17:21] So, we may see that actually, the world is also within you, not “out there.” So, if there is no “out there” and “out there” is really within us and we are “within” the planet both physically and spirituality, then what we have is oneness, true oneness. From the perspective of planets, stars and galaxies, they are not “out there” either, so they are a oneness. From here it is not too far out for those who speak of oneness with the Universe.
Now this is my thinking function rattling on. How do I feel? Can I sense oneness in my everyday interaction with what I think of as out there? Well, since I cannot and do not want to part with my mate and buddy, the thinking function, I’ll just call it a both/and and leave it for now as I set forth for my daily bread walking among the birds, insects, grass, trees, bushes, clouds and feeling joyful knowing that I know and I am known.